Denial to Acceptance

I am sure most of you are aware of The Grief Process presented via Elizabeth Kubler Ross’s work on Death and Dying. It is a five step process that begins with DENIAL and ends with ACCEPTANCE. In between there are three stages often listed in the order of first, ANGER, then BARGAINING, , then DEPRESSION.

I have been contemplating this process in light of the current paradigm shift we are all experiencing, whether we know it or not. Some call it “A New Normal.” Some say we are going to experience a “Great Reset.” And others say it is going to be “The Great Awakening.” Some theologically inclined people would call it, “The End Times, The Great Tribulation, The Rise of The Anti-Christ, The Return of Jesus Christ, The Age of The Maschiach.

What ever you call it, I believe, all of us are going through The Grief Process as we transition from the old to the new. The paradox is that we learn in our Vipassana inquiry that the dominant truth of our existence is ‘The Nature of Impermanence; Annica.” And even though we know that things are going to change we go through this emotional process of grief. The strength of the emotion is different with different people. I guess the level of grief experienced correlates with the strength of the attachment to that which is changing.

Just one more thought on this subject. I have found that the three middle stages appear in different order of sequence depending on the person. I know some that get angry first and then depressed after which they enter into bargaining before reaching acceptance. I know some that start with bargaining – get angry – get depressed, then, maybe, enter into acceptance. I know others who’s first reaction is to go into depression then start bargaining then get angry before reaching acceptance. What is your process?

It is how we are wired that determines the order of our process, the intensity of the process and the sustainability of the process. A great Zen Master said, “It’s like we are all traveling around a big circle. Does not matter much where you are at. The important thing is to keep moving; don’t get stuck.”

Personally, I am experiencing this process intensely at this time. For me, it’s not so much the grief of losing the past but rather the uncertainty of the future. I am finding myself more reactive than normal. I am not depressed and I am not bargaining. I am certainly not in acceptance. I probably have one foot in denial and one foot in anger.

I have often talked about “the battle.” Perhaps this is one way to understand that the battle is within. Things are going to change. It may be hard. All indications are that it is going to be difficult. And perhaps this is the point at which GOD comes into play and one’s relationship to GOD. And whether you choose to use another word for GOD it matters not.

The great wisdom is to experience the rapidly changing impermanent nature of all that is all the time. It is like a big pulse every second. Boom-Boom-Boom-Boom……..On-Off-On-Off…..Here-There-Here-There…Empty-Full…..Yang-Yin-Yang-Yin.

Connecting The Dots

Clif High predicts that by October 28th we will have experienced and event that will, forever, change our perspective. That should be interesting. Anyone have any ideas on what that event might be? I have a few ideas….If you aren’t signed up with choice times please do. Sign in so you can post a comment…..

Beresheet

It is a brand new cycle. Right Now. Right Here. In the Hebrew Calendar it is year 5782. Did you know there are only 6000 years to complete the cycle? What does this mean?

“The Zohar says that in Beresheet we capture the idea that physical reality is a development, an evolution of our consciousness, which is the immaterial aspect. The seven days of Creation is speaking about sefirot, seven levels of energy, Names of Divine Inspiration. These energies should become implanted in our consciousness to understand the real reality.” Rav Berg….

The reading in The Torah is Genesis 1:1 – 6:8.

Sukkot

The only instance where the body does not reject a foreign object is in the bearing of a child.

When a child is in the womb, it is a total parasite, taking its nourishment entirely from the mother. Yet it is completely accepted and protected. What is it that brings this protection? The answer is the amniotic fluid, which allows the fetus to grow for its period of nine months.

Each of us has this same amniotic fluid in our lives. It is called the mikveh,. The mikveh is a pool of water that we immerse ourselves in for spiritual cleansing.

At this stage in our lives, however, the amniotic fluid is not about facilitating growth. To grow means that we ourselves need to apply the spiritual tools that we have; in other words, we must use our own resources to spiritually evolve ourselves.

The purpose of the mikveh is to allow us a place of protection from the negative energies that are around us. The water of the mikveh brings us back to a place of neutrality and protection.

Monday night (the 20th) we enter a period of seven days called Sukkot, and the amniotic fluid for us during this period is called the sukkah. The sukkah acts as a protective shield that comes from Above. This shield is the powerful Light of the Creator, which enters our world through the sukkah, allowing us to breathe in the Lifeforce Energy so that we can use the spiritual tools at our disposal to further our spiritual growth.

As the mother is to the child, the Light of the Creator is to us on earth, and the sukkah allows us to draw upon that protection. The sukkah acts exactly like a mikveh, allowing us the time and space to draw spiritual energy and to learn how to use it for our benefit through the tools that we use now and for the whole year to come.

This is what the sukkah is all about.