The Way Seekers Group is one year old and currently transitioning into the next “phase” of its inquiry.
WHAT IS OUR MISSION? WHAT IS OUR OBJECTIVE? WHAT IS OUR WAY POINT? You can probably think of other ways and words to use to ask this most important of questions.
Let’s review what we have done. In Phase Zero (March 2020 – January 2021) we were meeting 3-4 times per week doing yoga and checking out the practice of meditation. We also looked at a few “maps of the territory.” We followed the Eight Limb Path of Yoga. We were introduced to the philosophy behind Vipassana and other meditation techniques. We took a look at the Kybalion. I have been posting about the weekly Torah Portions.
Our mission in phase zero was to awaken to the mind that seeks the way. Our mission in phase one has been to explore this mind that seeks the way. Phase Two in the Kabbalah map is named after the sefirot BINAH. Binah translates as UNDERSTANDING…… This is a very important step in the process. Phase zero is THE ALL. Incomprehensible yet ever present. Phase One (Chochma, Wisdom) is called the first expansion. It is described as the potential of the potential. Chochma has the ability to receive the totality of THE LIGHT yet has no desire to receive the Light for itself. It is like a passive container for The Light to empty into. In Phase Two we Awaken to the Reality that The Vessel and The Light are different. In fact, they are polar opposites. The Vessel’s purpose is to Receive and The Light Shares. In Binah we understand this and a new desire is awakened….The Desire to be like The Light….To Share. This phase is called the potential of the realization. It is also called the first exertion. So, what is our mission now? For a deeper dive read an essay by Michael Berg entitled “The Power of The Tetragrammaton. There are so many “rabbit holes” one can explore. In my opinion, this is one to at least become aware of and do a bit of inquiry. REMEMBER, it is ok not to “get it” fully or even a little bit. It is ok to start in confusion. Ya know how some people are just really good at fixing things. They are patient and calm and they don’t get frustrated when it takes a few different attempts or a different tool is required? And the rest of us have no idea where to start or get reactive when we can’t fix it? This is the attitude to cultivate when doing the spiritual work. A mindset; an attitude of curiosity and inquiry. Instilling Patience and Perserverance.
In Ten Luminous Emanations, Rav Ashlag teaches that there is a spiritual process through which all true Desire is created. The process consists of four phases: Chochmah, Binah, Zeir Anpin, and Malchut. He further explains that these four phases are represented in the four-letter name of God, Yud Hei Vav Hei, known as the Tetragrammaton. Yud Hei Vav Hei represents the totality of everything. There is not anything in the world that is not affected by it. Even the most physical objects and the most spiritual of Lights must go through the process of the Yud Hei Vav Hei. It is through this process that a true Desire to Receive the Light of the Creator (also known as a true Vessel) is created, and it is the singular process through which Light is revealed in the world.
“The Tetragrammaton represents the totality of everything.
There is a story about a great kabbalist who could perform miracles. One of the people close to him wanted to find out how. What was his secret? How was he able to create such wonderful miracles? The kabbalist told him he would reveal his secret and took him to a small room in the back of his house. There he had a beautiful box made of gold and wood. Within the box was parchment with the Yud Hei Vav Hei written on it. He told the man, “This is my secret. Through the Yud Hei Vav Hei, all the miracles I perform are possible.”
Without the process of the four phases, represented in the Yud Hei Vav Hei, no Light can be revealed. Everything has to go through the process. The totality of existence is the Yud Hei Vav Hei. This should awaken our immense appreciation for the Yud Hei Vav Hei. The ultimate removal of pain, suffering, and death is in the Yud Hei Vav Hei.
The upper piece of the letter Yud represents the Light of the Endless World – the entire potential of the world to achieve lasting fulfillment for all humanity. That is just the top tip of the Yud. The rest of the letter represents the first real phase, Chochmah. In the first phase, the Light of the Creator says, “I want to share everything with my creations.” The Vessel is not yet a true Vessel, though, so it does not yet have a strong Desire for the Light, but is willing to accept the Light, because the Creator wants to share it. If you were to go to a friend’s house who just made a meal that you’d never had before, you probably would not have a strong desire for it yet. But because you know how much work your friend put into cooking the meal, and how excited they are for you to try it, you accept it. This is the phase of Chochmah.
The Yud is the most important of the letters – it represents everything, all of the Light, but it is the smallest of the four letters. The idea is that the letters of the Tetragrammaton represent the Vessel, while the white space that surrounds the letters represents the Light. Therefore, there is the most white space around the Yud, so it represents the greatest Light.
The next letter, the first Hei, represents the second phase, Binah. Now that the Vessel has experienced the Light, it realizes just how amazing it is. Once you taste your friend’s meal, you see how delicious it is, and your desire for it begins to awaken. Because the Light is synonymous with the Desire to Share, this is where the Vessel starts to awaken its Desire to Share and be like the Creator. The Vessel starts to feel its own essence, which is the Light of the Creator, and wants to share.
The third letter, Vav, represents Zeir Anpin. The thinness of the letter Vav symbolizes that it is not yet a complete Vessel, but the letter is long, representing that at the end of the phase there is going to be a Vessel. Now that the Vessel has said it wants to share, the Creator agrees to give it the ability to share. However, the more that we (the Vessel) participate in the revelation of the Light through sharing, the more diminished the Light becomes, because it is not coming directly from the Creator. The Light that we reveal can never be as pure and unfiltered as the direct Light of the Creator. When we involve our ego in the process, by being the ones that want to reveal the Light instead of the Creator, the Light is automatically veiled. The more there is of us in any action, there is less Light. The more we are involved in the revelation, the less Light can be revealed. Whatever degree our ego is involved in our actions, to that degree, the Light of the Creator will be missing. To the degree we remove our ego, to that degree the Light of the Creator will truly be there. This is why we often speak of the need to diminish our ego. Zeir Anpin represents the diminishment of Light that comes from the involvement of our ego. The full totality of the Light is veiled from us so we are unable to experience it, just like after we go home, we no longer can experience our friend’s cooking. We are removed from it to some degree.
The final letter is the second Hei, which represents Malchut, the fourth phase. Binah and Malchut are both represented by the same letter, Hei. In the world of correction, Binah and Malchut are unified as one. Therefore, both of their vessels are represented by the same letter. Malchut is the completion of the Vessel. The Vessel has experienced the totality of the Light in Chochmah, but it was veiled in Zeir Anpin, so the Vessel now feels a sense of lack. Rav Ashlag says you cannot truly have a Desire for something unless you have had it and lost it. Now that you know how good your friend’s meal is and have gone without it, you are hungry for it and can’t wait to have it again. This is the point where the Vessel now says, “I truly Desire the Light of the Creator.”
Only here in Malchut is the Desire to Receive for the Self Alone complete. A true Vessel was not in existence until the last Hei. This is a true Desire and the point where the totality of the Light of the Creator can be revealed in its Vessel.
“The ultimate purpose of all our spiritual work is to taste and see that the Creator is good.”
In our prayers, we never say Yud Hei Vav Hei. We instead say Aleph Dalet Nun Yud whenever the Yud Hei Vav Hei is written. Rav Ashlag teaches that whatever we cannot fully comprehend, we cannot say its name. That is why we don’t speak of the Creator – we are limited in our understanding of Him, so we speak of the Light that flows from Him. The Yud Hei Vav Hei represents everything – a concept we don’t fully understand and therefore, we do not pronounce it. But when we see it, it should be screaming to us that it holds the potential of everything. Saying Aleph Dalet Nun Yud represents just how far we are still from the Yud Hei Vav Hei.
Rav Ashlag is not just teaching about the Yud Hei Vav Hei here, but also of our connection to the Creator. He explains in the introduction to Ten Luminous Emanations that the ultimate purpose of all our spiritual work is to taste and see that the Creator is good. We must come to the point where our spiritual work is filled with such a physical sense of the Light of the Creator that we taste it. Our goal is not just to understand the Yud Hei Vav Hei, but to beg the Creator to reveal to us the taste, the Light, the connection to the Yud Hei Vav Hei. Through our studies, we hopefully awaken, not only the understanding, but a deeper and deeper taste for the Light of the Creator.